This re-creation of the prize-winning Encyclopaedia of Judaism is almost double the scale of the unique three-volume variation. It positive factors fifty two new entries and comprises the 2 individually released supplementary volumes and bibliographic updates.
This moment version deals an authoritative, complete, and systematic presentation of the present kingdom of scholarship on basic problems with Judaism, either prior and current. whereas heavy emphasis is put on the classical literature of Judaism and its background, this variation additionally comprises valuable entries on circumcision, genetic engineering, homosexuality, intermarriage in American Judaism, and different acutely modern issues.
Articles are written in essay shape, and plenty of are illustrated for extra emphasis. the flowery index allows prepared entry to major humans, locations, and different real details. This important reference paintings is written for an viewers from all backgrounds, students and common readers alike.
‘The Encyclopaedia of Judaism is an important source for these attracted to studying extra approximately Jewish life.’
Dr. Alfred Gottschalk, President of the Museum of Jewish historical past, big apple, 2001
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Extra resources for The Encyclopaedia of Judaism, Volume 1 (2nd Edition)
Josephus, Biblical Figures in ............................................................ Judaism, modern Expressions of; New Age Judaisms ........ Judaism, Deﬁnition of ...................................................................... Judaism, heritage of, half I: historic Israel. To 586 B. C. E. ........ Judaism, historical past of, half II: moment Temple occasions (586 B. C. E. –70 C. E. ) .................................................................... Judaism, heritage of, half III: past due Antiquity ................................
34 E. Y. Kutscher, “The Language of the ‘Genesis Aprocryphon’: A initial Study,” in Scripta Hierosolymitana four (1957), pp. 1–35. 35 See the essays in Fitzmyer, A Wandering Aramean. paintings and fabric tradition of Judaism—Medieval via smooth Times1 hile works of Jewish ceremonial artwork fulﬁll services mandated via Judaism’s compulsory ritual practices, their types and ornament usually are drawn from these of the encircling cultures during which Jewish groups have lived. for that reason, even if the functionality of a ceremonial item made in a selected cultural quarter should be similar to one created inside of one other tradition, and whereas they might percentage a typical vocabulary of symbols, their form, thoughts, and ornamental motifs will diﬀer.
A. stated R. Abba bar Kahana, “On the root of the gift paid for one act art and image in judaism B. C. D. E. F. of ‘taking,’ you could verify the present for [taking] the palm department [on the competition of Tabernacles]. “There was once an act of taking in Egypt: ‘You will take a host of hyssop’ [Exod. 12:22]. “And how a lot was once it worthy? 4 manehs. “Yet that act of taking is what made Israel inherit the destroy on the sea, the wreck of Sihon and Og, and the ruin of the thirty-one kings. “Now the palm-branch, which expenditures somebody this kind of excessive fee, and which consists of such a lot of non secular duties—how a lot the extra so [will an outstanding present be approaching on its account]!
The problem arises from the truth that the document’s attribute verse-by-verse reviews in this and that produce random propositions yet no formal facts of a specific procedure. the following the exegetical mode of categoryformation yields discrete reviews on successive verses of Scripture. It produces a protracted series of singleton issues, no longer a coherent composition corresponding to is constituted through a Mishnah-tractate of the Halakhah, nor a centred documentary polemic. Genesis Rabbah depends upon no ready-made different types at all—and deﬁnes none.
The apocalyptic global view is manifested in revelatory texts that reﬂect visionary and similar job. This literature and the area view that informs it usually spoke to moments of challenge and expert the task of pursuits and the lives of groups. in terms of Qumran, it additionally stood conveniently with different notions of revelation and interpretative job. If, actually, we have now a few figuring out of Jewish apocalypticism in its literary and social manifestations, we will comprehend its specialty higher if we position it within the broader context of alternative Israelite varieties of revelatory faith, which variety from many of the claims of the prophets during the sapiential literature that increas- apocalyptic judaism ingly makes claims to revelation, to the printed interpretations of the Torah and the Prophets at Qumran, to the rabbinic interpretations of those texts and the Hekaloth texts of merkhavah mysticism.